The Budge-Nuzzard and the coming resurrection

It hurts to die but each time I’m raised again and I’m something new, something I don’t recognize, something I never expected. I’ve gotten no better at avoiding the pain, but maybe, just maybe I’m getting better at trusting in the coming resurrection.”

I have indeed gone to action. That sweet abode of my arrival is now but a dollop of memory within my upper head. I must confess that in my weaker moments, I have longed for it and three times now have turned back to seek my solace within. But at length I have turned my back on my turning back and hence have come far and now gloan upon it.”

You keep him in perfect peace
whose mind is stayed on You,
because he trusts in You.
Trust in the L-RD forever,
for the L-RD GOD is an everlasting rock.”

Finals are on Tuesday. i am tired. i am struggling to focus. i can’t remember why i began this journey, one which terrified me and thrilled me only three months ago and now just makes me bone-weary. How did the first half of the semester, full of excitement and voorish glee, turn into this slog? i wonder: Can i make it? i wonder: Do i want to?

“i hope it’s good for your soul.”

Well, you weren’t kidding. i wasn’t thinking at all of my soul when i started; that exhortation took me by surprise. i didn’t even burn everything i own, but it is hard anyway. And one of the most remarvelant surprises of this journey has been discovering what a source of strength and spiritual formation lurks in the ludicrous lobidiousness of The Budge-Nuzzard.

i do want to turn back. That sweet abode of my arrival seems so homely and comforting. But i will keep turning my back on my turning back. If there is a resurrection at the end of this, i want it. G-d is an everlasting rock and i can trust Him to help calm my mind and tempt it not to wander. And maybe, just maybe, one death at a time, i’ll learn to trust the coming resurrection.

Next week, i will have come far enough to begin the gloaning.

First death

This week i had my first opportunity to truly practice resurrection.

My first attempt at writing this post sounded much too heroically tragic. i came face to face with the wretchedness of my own pride on Tuesday, and it unraveled me. i knew i needed to write about it—to be honest. But my first instinct when i began typing was to glorify myself even in failure.

i am smarter than anyone i know. Call it perfectionism; say i am a high achiever and have high standards for myself, but the truth is that i am prideful. Tuesday my mental image of my perfect self was fractured by a grade i did not expect. It felt unfair. It felt surreal. Surely, it was a mistake. It was not. i failed to earn a grade worthy of myself, and in so doing i was forced to face what was in my heart that i should consider certain grades worthy of me, rather than humbling myself to make my work worthy of such grades.

When i began seminary—even as i was applying—i held clutched in my hands the hope of resurrection. i reminded myself that resurrection requires death. The first time i missed a single point on a quiz i told myself this. It is okay to die. Dying is a prerequisite for the remaking you desire. But even while saying this, i was working against myself. i had flung myself down the steep steps of seminary (see how noble that sounds?), but rather than allowing G-d’s grace to tandem jump with me, or to catch me at the bottom, or even to let me crash that i may be resurrected, i was blowing frantically at the ground as if i could keep myself aloft through my own effort.

To be blindsided by this grade was a grace. It sent me to my face, wracked with shame, and it forced me to acknowledge my pride. i wanted to be resurrected? to be remade? My redeemer (baruch atah, Adonai!) is so eager to redeem me that He will not wait even a whole semester before beginning the process.

As i lay on my face in the chapel, weeping into the carpet, i knew i had a choice. i could feel sorry for myself, even paint myself as a victim of unfairness. Or i could own my sin, celebrate this first death, and look forward to resurrection.

On my hands i wrote truth, truth that after repeated washings has not yet faded.

It hurts to die but each time i’m raised again and i’m something new, something i don’t recognize, something i never expected.”

Practice resurrection.”

Go now with me and define my becoming.”

“Love.”

Today i was listening to Sixpence None the Richer—the album which came out as i was beginning my undergraduate, the most beautiful album i’ve ever heard, an album soaked through with despair and grief and pain and, yes, hope of healing—and was met again by grace.

The Harvester is near. His blade is on your skin
To plant a new beginning: Well then, let the cut begin.”

Resurrection requires death. But death, if i trust His good intentions more than my own sufficiency, will always result in resurrection.

Let the cut begin.

Shielot

i’m two weeks into Hebrew. Last week, vowel markings kicked my butt. This week, i am too busy forgetting plural pronouns to worry about vowels, which mostly work now anyway. (Maybe the key to learning is to just keep moving forward, whether things make sense or not.)

At Denver Seminary, Hebrew is taught as a second language. Classes are partially immersive. A friend told me before i started that the thing about immersive language acquisition is that i’ll feel like i’m failing. Every day, i’ll feel like i’m failing. And every day, i’ll fail a little less.

Practice resurrection.

But it is coming. i can feel it taking root, even if the shoots are slow to appear. The sounds wind their way around my mind, making new places to grow.

Yesh li shielah.

“i have a question.” That phrase is printed on the back of my name plaque, so that i can find answers when i am puzzled in class. But that phrase is insufficient. i had to teach myself some new ones.

Yesh li shielot.

i have questions.

Yesh li shielot ravot.

i have many questions.

Yesh li kol-shielot.

i have every question, all the questions.

But look—i know how to make a sentence, to ask for help, to laugh at my own ignorance.

Practice resurrection.

i’m getting there.

Practice resurrection.

Busy, crazy, alive

Almost three weeks into my online writing class. Met with my academic advisor on Wednesday. Story Camp starts on Monday. Hosting four write-ins a week this month. My first short story is a whopping 86 words long so far.

i am probably crazy, but what fun is there in sanity?

Essaying

For some months now, i have been grieving Peet the Sock Man. His brokenness. His need. His glory. His inability to hold onto his glory when his failures rise up and name him again and again. His desperation. His aloneness. His unwillingness to let his sin define him, even as he has lost all sense of himself.

Peet says to me things i have not yet begun to understand. Glorious, broken, beautiful Peet.

Themes of brokenness and redemption crack my heart open and hollow me out.

Because my heart is so raw when i read his story, because i know beyond a shadow of a doubt that his story is my own, i have been struggling to put into words what Peet means to me. But i want to know what he means. i need to, because i have a deep sense that what he says, in his sweet gibbering way, is about hope. Hope amidst despair. Hope that shines like the dawn.

The last two weeks i have been reading and rereading things that speak Peetness to me in the hopes that they will help me wrap my brain around my heart and give it words. Giorgio Agamben, an Italian philosopher, was recommended to me as a starting place for thinking about redemption in a pre-Christian world, and i ought not to have been surprised to find Peet there. Darren Aronofsky’s Noah paralleled some of Agamben’s imagery. Hutchmoot addresses by Jennifer Trafton and Travis Prinzi spoke volumes to me; Jennifer’s in particular set my heart ablaze and made new thoughts come out of my ears—thoughts about what Peet, and we, are perhaps becoming. What if the stories are true? In studying Scripture, i was suddenly thrust back into memories of George MacDonald’s The Princess and Curdie, and found such a parallel between Peet and Lina that i wondered how i had not seen it before.

i still don’t know how to say what Peet says to me. But my heart is leaping in holy breathlessness as these thoughts and hopes pour through me.

The fourth and final Wingfeather book is on its way. The public release date is July 22, but Kickstarter supporters—over 2100 of us—will be receiving our copies in early May. My hope was, and is, to make a stumbling attempt to express the hope that Peet gives me before i find out how Andrew would answer the question of what he (and we?) are becoming. But my heart is tangly, and my words so inadequate. i must write; i must—but can i?

i know that Peet must die. But that is not why i grieve him.

On and on and on

Andrew Peterson and his wonderful little family sang this song in an online concert last night, and partway through the song something hit me that has never occurred to me before, despite my knowledge that the new earth that we’ll live in forever isn’t just limbo but life, not some ethereal harp-playing noplace, but a real, REAL, fully-redeemed physical place.

Jonathan and i were talking earlier yesterday about getting older and i said, “i’m so behind.” He nodded and said he feels that way himself sometimes. We’re in our mid-thirties, and he’s in school, and i’m looking to start school, and we’re only just sort of getting an idea of what we’re for, and meanwhile guys like AP are manhandling multiple careers with aplomb, having known who they were from the time they were 20 or younger.

But halfway through this song, these lines (which they’d already sung several times) spoke to me:

And it hurts so bad
but it’s so good to be young
And i don’t want to go back
i just want to go on and on and on
So don’t lose heart
Though your body’s wasting away
Your soul is not
It’s being remade
So don’t lose heart
Don’t lose heart
Your body will rise and never decay
Day by day by day

And it hit me: i WILL go on and on and on.

i think what we do in this life matters immensely, but:

All the stories i don’t get around to telling while in this old body will still be written. The difference is only in who gets a chance to read them (and what measure of grace and what manner of mystery inform my storytelling).

And that does matter—immensely—but there is still hope that who i am will remain; what He’s calling me to do does not end in my death; and i will have eternity to tell His stories. On and on and on.

That gives me a very different motivation to get on with it, and freedom to face the next two thirds of my life with eagerness to write, and without anxiety over whether i’ve done enough.

Throwing myself down stairs

i have been stalking Pete Peterson lately.

This started with reading his brother Andrew’s Wingfeather Saga to my husband while we drove back and forth between Colorado and Indiana this winter. That led to listening to Andrew’s music, then to listening to more music by friends of theirs, then reading articles on their website, The Rabbit Room. i bought Pete’s historical fiction series and Jonathan and i are reading them together. i discovered, quite by accident, a piece of brilliantly nonsensical blogfiction that Pete wrote back in 2005-2006 (if i have already spoken to you about this and you have not gone on to read it, shame; it is most indibnible). So one thing led to another, and now i am quite unapologetically stalking Pete Peterson, fangirl-style, on the internet.

Lately that stalking has taken the form of calling up the Rabbit Room archives, looking for anything Pete’s written, and discovering an old narrative that has long since come to a conclusion, but was clearly a struggle for him over the course of several years. As i read, i am being drawn into an epic battle between a man’s heart and his seemingly empty prospects for marriage and publication and hope (oh, treacherous hope!) and answers. Although i am reading these things long after they have been resolved, the emotions he expresses in his very honest posts about this struggle are much too familiar. In the reading, i am transported—to his past, to my past, to my present, and to my own fear of and need for hope. i am just now realizing that this path is leading me somewhere. Somewhere i want to go, but shrink from all the same.

There seems to be a strange sort of convergence happening. i fear a lobidious syzygy. And the result of this is that i, like Pete did over five years ago, must throw myself headlong down the stairs and pray that G-d will catch me, even as i fear that He will not and i will break my neck in the fall. Out of his past, Pete urges me toward my future. i may break my neck and lie on the stairs gasping paralyzed in shuddering pain. But throw myself down i must, and trust that G-d will remake me, pleased by my self-abandonment as well as my acceptance of who He made, and is making, me to be.

i am returning to school.